The Drive to Learn: What the East Asian Experience Tells Us about Raising Students Who Excel (Rowman & Littlefield, June 2017) by Cornelius N. Grove, Ed.D. argues that our children’s poor learning cannot be totally the fault of educators. Our children are active participants in classrooms. If there’s a problem with how well our children are learning, then the children must be part of the solution.
The key messages found in The Drive to Learn include:
- America’s education problems are due, in part, to how our children respond to teaching
- Our children are part of the problem, so they must be part of the solution. Reforms that address only the adult-controlled aspects of education can never fully yield the desired solutions
- Solutions for individual children exist at the family level; solutions depend on parenting style, especially how parents interact with children about their school learning
- Parents who want academic excellence for their children can learn from East Asian parents.
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1. Why is it important to
look at the child’s role in education?
Within
any K-12 public or charter school, one finds a variety of active participants: administrators, department chairs, faculty
members, staff members, teacher aides, …and children. Which among all of these participants is in
school specifically for the purpose
of learning new skills and knowledge? Only one: the children.
If we’re concerned that the children aren’t
learning well enough, why would we ignore the children while seeking
explanations by examining the values, attitudes, policies, and procedures of
all the other participants? It’s the
children who aren’t learning well enough. So shouldn’t they be examined together with all
the adults?
Yes, some attention has been paid to the
children, largely along the lines of whether they are able to learn if they
come from poverty-stricken and/or chaotic homes, if English isn’t their native
language, and so forth. All of that is
relevant and important. But that’s not
what I’m addressing in The Drive to Learn.
I’m addressing the extent to which American
children from every background come to school with an inner “receptivity to learning.” Because
if their receptivity to learning is low, it’s going to be all the harder
for those adults, day after day, to successfully educate them. Could this be an underlying reason why
decades of school reform efforts have failed to bring about transformational
change?
The
children are part of the problem, so they must be part of the solution.
Finally, it’s interesting to wonder why,
until I wrote this book, the children have not
been seen as contributing to the problem and to its solution. What does this reveal about Americans’ assumptions about children and their abilities? My review of anthropological research
suggests that it’s about the degree to which we are willing to give genuine responsibility to children, not
only for learning but in life.
2. How can parents
encourage better educational performance of their children?
The Drive to Learn begins
as a review of anthropological research to answer this question: “Why are
American children less receptive to
classroom learning than East Asian children?” The closer we come to the answer, the more the evidence points to differences
in the roles of children in American and East Asian families.
Families. Even extended families. It’s not solely about parents, although of
course parents are important. The question
posed by Motherhood Moment invites me to list several specific steps that parents can take. nd to some extent I can do that. But it’s misleading. My review of the research enabled me to grasp
that it’s much less about specific parental
actions, much more about how extended families conceive of the role of learning
in family and community life.
East Asians respond at an emotional level
to the idea of, and to the activities of, academic learning. Like Americans, they “get” that much of
what’s learned in school will have practical application in careers and in
everyday living. But that’s not what’s most important for East Asians. They also believe that knowledge – the
kinds of knowledge learned in school – will make them a better human being,
more capable of contributing in constructive ways to the family, the
community, and the nation. This belief pervades
East Asian culture. It is a conscious
belief that motivates behavior. It
provides them with an emotion-infused drive
to learn.
Such an all-pervasive system of beliefs can’t
be condensed into a list of ways for parents
to encourage a child. For when those
beliefs are shared by everyone in the extended family and the community,
a child’s motivation to study hard is intrinsic. American parents’ encouragement can, at best,
apply motivation that’s extrinsic.
In Chapter 10 of my book, I address myself
to parents who are willing to change their family’s culture in order to make it
far more likely that their child will excel academically. To those parents I suggest “Seven Commitments
to Your Child.” For an example of one of
those seven, visit https://thedrivetolearn.info/about-the-book/ and
scroll down to the chapter entitled “So What Should We Do?”
3.
How can teachers work with parents to maintain high expectations?
In The Drive to Learn, I say almost nothing
about teachers or any other type of educator or policy-maker. A characteristic of American school reform is
that it looks only for changes that educators can make, never for changes that children
can make. A specific goal of my book is
to redress that stark imbalance.
But my familiarity with the comparative
research extends beyond children and families include differences in East Asian
and American educational practice. I’m aware that, here in the U.S., it’s taken as common
sense that teachers and parents should unite in maintaining high
expectations for the quantity and quality of each child’s learning. Motherhood Moment’s question invites me to
offer some fresh, East Asian, ideas for approaches to parent-teacher collaboration.
That’s hard to do. East Asian and American educators don’t work
from similar playbooks. Their differences
exist on multiple levels, including the matter of teachers’ and parents’ responsibilities. In East Asia, teachers’ responsibilities are
clustered tightly around (a) delivering excellent lessons and (b) helping to insure
that students become good human beings.
It is not part of East Asian teachers’ responsibilities
to encourage students’ creativity and self-expression, to bolster their
self-esteem, to protect them from too much homework, to tailor lessons to fit
students’ interests or “learning styles,” or to
motivate them to want to learn.
Motivation
to want to learn: That’s what East Asian students bring with them into the classroom. It’s not an outcome of a parent-teacher
pact. It’s an intrinsic family- and
culture-based drive to learn that’s (a) deeply rooted in each student’s
emotional make-up, (b) satisfied by her teacher’s delivery of excellent
lessons, and (c) supported by her parents’ direct participation in the learning
process by means of coaching, training, drilling, and extra homework
assignments.
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